After naturalistic pantheism, the purpose of life is to take care of nature and the environment and take care of them. Dvaita Vedanta and other Bhakti schools have a dualistic interpretation. Brahman is considered a supreme being with a manifest personality and qualities. The ātman depends for its existence on Brahman; the meaning of life is to reach Moksha through God`s love and grace.  It is assumed that every ability, study, and choice of action has something good than your goal. That is why the property has been rightly defined as the object of all efforts […] Everything is done with a goal, and that goal is “good.” So what is human nature? By “human nature,” the Stoics do not mean the arrogance of all the ways of acting in which men act, which leads to the real state of humanity (that is: what people actually do by compensating for good and evil). We must remember that the “physical” adapts our meaning to say that we must live, not as people actually behave, but more that we must live as we are supposed to behave. The ancient Greek philosopher Epikur was one of the first to state bluntly that what makes life worth living is that we can live joy. The fun is enjoyable, it`s fun, it is. Well.
It`s nice! The idea that pleasure is good, or, to put it another way, that pleasure makes life worth living is called hedonism. An essential feature of Sikhism is a non-anthropomorphic concept of God, insofar as God can be interpreted as the universe itself (pantheism). Sikhism therefore sees life as an opportunity to understand this God and to discover the divinity that resides in each one. While a full understanding of God is beyond man, Nanak described God as not totally unrecognizable and emphasized that God must be seen from a man`s “inner eye” or “heart”: devotees must meditate to attain enlightenment, and the ultimate goal of a Sikh is to completely lose ego in the Lord`s love and eventually merge with the Almighty Creator. Nanak emphasized revelation through meditation, for its rigorous application allows the existence of communication between God and men.  Thank you for your exchange. For me, the importance can be changed depending on the situation. Currently, I am moving the work sector from HIV-positive people to IDP &rescues. What do you think of their meaning of life, the meaning of life in life? Thank you very much and wait for more insights! But it`s still true that we think the perfect circumstance is to do what you would do anyway to make a living. Thus, people who are able to exercise their vocation are generally considered extremely happy.
The key to this hedonistic conception of the good life is that it emphasizes subjective experiences. From this perspective, describing a person as “happy” means that they feel good, and a happy life is one that contains many “wellness experiences.” The first two types of goods are limited goods – we can have more than we need. . . .